Knockout

"Come over at 9:30pm. Let yourself in. Have your cock ready when you walk in my door."

That's all the text message said.


I can hear her footsteps echoing in the wooden stairwell next to my bedroom. My door swings open. She's got a nervous look in her eyes, but she plays it off well. "Hey baby. How're you?"

"Hi." I climb out of bed, in nothing but an oversized t-shirt and some cotton panties, and pull her into me roughly. I kiss her deeply and slide my hands down to her jeans, unbuttoning them and pulling her cock out. It's fast and smooth, all in one movement, and she pulls away a bit to assess what I'm doing.

"Sit down." I point to the chair in the corner of my room, a relic from a lifetime past, and I push her hips gently in that direction.

Now she looks really nervous. "What are you...?"

"You'll see." I pull out a coil of soft rope from underneath my bed, as she sits down.

"Put your palms together, and hold them out for me."

She's so obliging. I wrap the rope around and between her wrists, fastening them together. She's watching me with rapt attention, not sure what to expect. Holding the other thirteen feet of rope, I begin to wind it around her upper body and the chair back, restraining her neatly into the chair. She can breathe deeply and squirm a bit, but that's all the rope will allow her. I step back to admire my handiwork. Can't help it. There's something a bit sadistically beautiful about the way the light purple rope contrasts against her skin, across her dark blue t-shirt, and the way it pulls against the curves of her body.

Her fly is still unzipped; her dick is poking out, ready, waiting. I lean in to kiss her then get down to my knees, pushing her thighs apart. I start at her balls and run my tongue along her shaft, stopping at the head to slip her whole dick in my mouth.

That's all it takes. She melts into a mess. She's pulling against the ropes, moaning at the way I take her, almost sweetly, into the back of my throat. There's nothing that turns her on more than sticking whatever is available into my mouth.

I play with her a bit, licking the head of her cock, running my lips down her shaft, sucking her deep until I can't take it anymore. She'd come in my mouth in a heartbeat, if she could. But I'm not done with her yet.

I stand up, pulling the big t-shirt over my head. I reach down, pull my panties to the side, and remove the glass dildo from inside me. It's soaking wet; I've been clenching it so hard for the last fifteen minutes that the release is almost orgasmic.

"Oh you... how did you hide that from me?" She's been watching me in amazement.

I laugh and set the dildo on the shelf. "I still like to surprise you every once in awhile." I retrieve a condom from the dresser, tear it open, slide it on her. I climb over the chair, resting my thighs on the arms, and grip her cock, sliding it into the lips of my cunt. There's so much space between us that I can barely feet it against me, but the glass piece has left me so wound up that just the thought of her inside me is enough to make me drip.

Her nose touches mine, but she can't lean forward to kiss me. She wants to know what's coming next. What to expect. Where to go. As if she could go anywhere.

I kiss her, again and again until I'm too wet to play this game, and I stop to lean my lips into her ear.

"I'm going to untie you." She nods.

"You're going to take your jeans off. I'm going to get my bullet. I'm going to climb on the bed. Do you understand so far?"

"Yes, ma'm." Oh, so compliant.

"You're going to push me down on all fours. You're going to lube up your cock. And then you're going to slide inside of me and fuck me senseless. I want you to fuck me hard. Don't stop until I use my safeword. Can you do that?"

I lean back to look into her eyes. The edge of fear has been replaced by a desire, deep, rolling, an anticipation. She's so good at giving me exactly what I want. I pull the end of the rope, releasing the knot, and begin to unwind it and release her. With her wrists finally free, she slides her hands across my hips, pushing me deeper into her, and pulls my upper body forward to kiss her. I'm relinquishing physical control, and it feels amazing. She bites my neck, my earlobe, forcing the moans out of my lips.

"Yes, ma'm. I'll give you anything you want."

Like This City Is On Fire Tonight

My thoughts are echoing through all 1700 square feet of my house, and the wind is beating on the windows, rustling the curtains through the cracks. It's hard to believe that over the last few days, there has been a rotation of thirteen people (at least) in and out of this house, with the majority crashing on couches and beds, smoking on porches and steps, cooking soul food for the masses, and drinking, drinking, drinking. Oh, Mardi Gras. This week has been a fantastic excess for me -- from sex and sleeping in to copious amounts of drinking and parades and revelry. So much chaos! By Monday night, I always start to run out of steam, and by Tuesday... I'm ready for a long nap, a hot shower, and a long reprieve.

It feels good to come back to the real world. Sometimes, I nary say I do prefer a pumpkin over a carriage.

Yesterday morning, I headed to my favorite church for my ashes. Unfortunately, due to mass traffic gridlock, I missed the service by a few minutes. Instead, I turned and headed back to a Catholic church I had passed on the way, where people were overflowing out the door. I missed most of the service, but as there were easily over 400 people waiting for their ashes, I made it just in time to head toward the end of the line. I even caught a song or two by the gospel choir; I've never heard the staid Catholic hymns sung by an all-black choir in a call-and-response fashion -- so incredible. It was a gorgeous, traditional church, striding the border between the Treme and French Quarter, but clearly touched by the unique history and love and power of the community. I felt guided there, almost by serendipity.

The older white priest touched my forehead, making the sign of the cross in black, and spoke over me -- "Remember, you are from dust and to dust you shall return."

And so began Lent.

As a child raised Episcopalian, I remember debating each year what to give up. Cokes? Chocolate? There didn't seem like many options. I usually chose something I liked, vaguely, always something superficial. I don't remember Lent much until my sophomore year in high school. By then I had more or less walked away from Christianity, but for some reason that year, I wanted to practice Lent. I tried to give up swear words, and in my childish way, I would mark on my arms with a pen each time I used one. That lasted roughly a day or two, as I came home marked up on both arms, which my mother was not so pleased with.

The next year, at the urging of my girlfriend (who was raised Catholic, but was even further removed from any belief or practice than myself), I gave up soft drinks. Cokes, for those of us raised in the Deep South. All of them. That act went over much better -- in all honestly, I still don't drink them, except as the occasional mixer.

But as an adult, I find the ritual of cleansing, sacrifice, and self-reflection to be very important. Call it Lent or call it Ramadan -- I don't think the time of year, the nature of the religious affiliation (or lack of one!), or the motivation is so pertinent. I think what's important is making sure to schedule time to reflect, to focus, to prioritize, to heal. For me, I choose Lent -- even though I don't identify as Christian or practice most Christian beliefs and rituals. But I do find power in rituals, and Lent is one I have chosen to take with me into my adult life.

Especially after the mad excess of Mardi Gras in New Orleans, there's something appealing about a bit of austerity. It's so easy to get caught up in the chaos, as I was this year -- constantly going, drinking, seeing all my old friends who had come to visit, meeting new people, making sure that everyone is having a great time. My self care needs, my thoughts, get lost. There is no time to reflect and process.

This description could so easily be a metaphor for life. We get caught up in day-to-day work schedules, in school, in paying bills, in dating and partners and children, in family obligations, in dreams, in text messages, in friends and crises. It is easy to get swept away, to move from one thing to the next constantly, never giving myself a moment to think, a moment to reflect, a place and time to do so. I don't believe Lent is simply about denying myself chocolate or caffeine, but instead, it's about cutting down on some of the distractions and refocusing myself. It's a chance to make improvements. Life moves so quickly; it's difficult to slow down long enough to make positive changes. I've heard that it takes a minimum of 21 days to change or form a habit, so I feel like I've got twice as good of a chance to make that happen during Lent.

Last year, for Lent, I took on two major changes. First, I was approaching the end of a relationship, and I needed time to think and decide what I wanted -- to continue dating or to end things. But in the midst of all the frustration, anger, and pain I was feeling, I had lost sight of everything else I wanted -- I was drowning in school and work, having left those responsibilities behind. So I planned to refocus my thoughts and prioritize my needs and obligations better.

Second, I gave up something. I come from a Southern culture where gossiping is considered impolite but expected; I grew up in Mississippi surrounded by family and friends who didn't make conversation any other way. But I find it hurtful and often, downright mean -- yet, I felt like I did it much more than I should, almost as a guilty pleasure. So I gave up talking badly about people. I made an effort to refocus that energy -- to try to find something good to say about everyone, to learn to think in the positive. I find this is a long-term change, one I still have to work on some days. But it has become tremendously easier as the days go by.

This year, my Lenten goals are equally complex. I've had an incredibly busy semester, in grad school full-time and in two jobs, and I'm finding that I've taken on so much that I'm giving half-effort to everything. It's disappointing and frustrating. I want to re-prioritize. I want to make sure I still have time for myself and for my friends, and I want to make sure I'm cutting out whatever obligations aren't necessary.

I'm giving up one of the biggest hindrances in my life: guilt. I have a horrible guilt complex, and I find that I can't work past it, even when I feel guilty about issues and problems I can't control. I find that many of my decisions and actions are powered by guilt in ways that aren't healthy. I want to make sure everyone around me is happy, and I feel guilty if I'm not working to do so. I feel guilty about saying "no" to anyone's requests for help, even when it's in my best interest to not take on more obligations. I feel guilty when I don't perform 110%, when I don't accomplish what is probably superhuman. I feel guilty when I fear someone else is disappointed in me, even when I feel completely justified and sure of my actions.

Guilt has a place, yes. It drives me to apologize when I need to. It reminds me that there are some actions I shouldn't take because there are long-term consequences, even if they seem pleasurable in the short-term. I'm not writing it off completely. But guilt can also be disabling, especially when that guilt surrounds things out of my control. It's a powerful motivator, yes, but also a negating one. I would prefer to find my drive through love and strength, through my interests and passions, not through the fear of not accomplishing something, not through the fear of not satisfying everyone, and definitely not through the guilt that stems from that fear.

So for Lent, I'm going to refocus. I'm going to prioritize. And I'm going to find strength, not guilt, in doing so. I'm going to empower myself to rise above my fear and guilt, to give up indulging in those very powerful emotions. And hopefully, at the end of 40 days, I won't be carrying so much baggage around -- but instead, I'll find that indeed, positive change and austerity can become a lifestyle -- not simply 40 days without potato chips and chocolate bars.

Closer

“It’s been quite a while since I’ve been topped…”

Her voice comes soft, breathless, so close to my ear. I have my hips squarely between the inside of her thighs, legs spread open, pushing her up into my headboard, two fingers inside her cunt, so tight I can barely move them. I have long ago lost count of how many times she had come, if I was ever keeping track at all. We are almost still; I’m catching my breath, enjoying the heat between our bodies, barely stroking her g-spot.

I moan deep, almost guttural, the sound I make when puzzling through my thoughts. “I don’t quite see it that way.” I try the word on for size, hesitantly. “Topping...”

“Tell me more about that.”

My thoughts race. It’s a word that didn't enter my vocabulary until I moved to New Orleans, a foreign concept I had equated up until that point only with gay men. I hadn’t come of age in a lesbian culture – I didn’t grow up in the bars, didn’t grow up with elders, didn’t become initiated into an established community. This was new for me, to meet women who identified as tops and bottoms. I had always experienced queer sex as fluid, without roles. It didn’t help that my introduction to the terms, the idea, was not born out of sex-positivity or identity. Instead, these words came to me encased in the crude language of competition and pride, masculinity and femininity, where “to top” was a status of pride and strength, and “to bottom” was an act of submission, a put down, a source of embarrassment and shame. I rejected the terms, outright and immediately, because I didn’t like what that binary implied. Not until I met people who embraced those identities and actions as a source of equal strength, as a yin and yang, did I begin to accept where those words, those identities, could fit.

I try hard to pull myself out of my head, back to the moment, before I get lost and leave her underneath me, waiting.

“I don’t know. I…” I stumble for words, for a way to express what the hell I was trying to say. I find myself burying my head in her neck. “It’s not about putting you down, or asking you to submit. It’s not about…power? Hm. Don’t get me wrong, the power is great. It’s a trip to be in this position, and I enjoy the hell out of it. But… it’s about my wanting to please you. It’s about letting go. It’s born out of a place of deep respect, because I know how hard it is to just let go. But I don’t see it as dominating you, I see it as playing with you, fucking with you.”

It’s a nightmare to navigate those emotional barriers, at times. It’s difficult, if not impossible, to leave control, to leave fear, to leave my own socialization and understanding of gender roles, of strength and weakness, at the bedroom door. I like to dominate, and I like to submit, but, for me, the latter takes significantly more emotional work. To lay out my body, my strength, and let her take me for everything I am worth requires a lot of trust.  To dominate comes almost as a default. Control is heady, easy, disconnected. But I want to approach her differently. I wanted to connect in, to work through this process with her as I work through it myself. I want to give, I want to enjoy receiving, and I want respect and consent and pleasure to guide us instead of letting our own fears and preconceptions hold us back.

I still struggle with my words. I don’t feel like I conveyed what I wanted to say, only touched the tip of the iceberg. Of course, power and submission and domination is a part of this. But those words, outside the context of kink circles, tend to imply strength and weakness, oppression and victimization. I come from a sociology background, so for me, these are buzzwords into analyzing social stratification, hierarchies, and social capital. But I’m in bed, and here, these words imply something different – consent, agency, respect. Asking for what I want, and getting it from someone who earnestly wants to give it... who might even give it to me by denying it, by not allowing me to ask.

“I trust you,” she whispers.

I skip a beat, mentally, emotionally, physically. I lay my head down on her chest, for just a moment, listening to the pacing of her heartbeat, taking in every inch of her body. And then I begin to rock her, slowly, pulling her hips deeper into mine. I love to listen, to pay attention to the very subtle ways her body responds. To feel each contraction of her cunt, to hear each breath, to feel the heat spread slowly across her skin. She reaches up, curling her body tighter around me. With my left hand, I push her back down, deep into the bed, kneeding my other hand deeper and harder into her. She moans, half in mock protest and half in genuine pleasure. I have her pinned to the bed now, arms spread across the pillows.

“Relax, and just let me fuck you.” She takes a long breath, arches her back one last time, and sinks deeper and deeper into me, into the bed, until I can feel her focusing on nothing but herself. 

A Whirlwind.

So far I have tried my best to explain the erotic energy retreat to three people, and though I feel as if I am doing my experience no justice, all the responses have been really positive. I must be doing something right?

Easton is such a jewel in the mountains. It reminded me strongly of summer camp, but the cold breeze whipping through the mountains at all times provided a stark contrast. It was unreal how quiet it was there -- my first day, after setting down my bags, I wandered down to one of the ponds. Two Canadian geese flew over my head, and I could hear the sound of the wind rushing over their wings, simply because there was no other noise. It was surreal.

The workshop, CBE, pushed a lot of my boundaries -- emotional, physical, sexual -- in a place that was both safe and consent-focused. As I explained to a friend, the workshop begins with some basic consent skills and emotional trust exercises, then builds to help participants explore their comfort and knowledge of their physical bodies, leading ultimately to really intense connection with the sexual self. The workshop was structured very specifically to help participants learn their boundaries and connect with themselves and each other, though living in residence with the same group of people really helped me to get to know them in unique ways. I can see how it would be great to not be in residence -- just to go home, chill, and turn off each night. But one of my favorite parts of the weekend was the impromptu -- conversations about gender, sexuality, and identity over dinner, telling stories in the sauna, and late night discussions with the girls I stayed with.

I really enjoyed the chance to get to meet so many amazing women of different ages and backgrounds, each of whom had felt driven to Easton Mountain. How do you explain to friends, family, and others why you would choose to take a weekend and fly, train, or drive to a remote location to an erotic energy retreat? How do you explain that choice to yourself? And on the flip side, how do you go back into the world, having occupied an intensely spiritual, sexual, and emotional safe space, secluded in the mountains, and explain what you experienced? I don't have the answers for this. I know that, as the director of the workshop explained, the experience can leave you feeling expanded, though the world (and us) are constantly expanding and contracting. Pieces of the workshop, for me, will always exist at Easton. Other pieces have threaded so intricately into my life, into my thoughts and actions, my memory and future, that I see this work as a stepping stone at the beginning of a journey, not a door at the end.

CBE was a healing place for me. It was also a reminder that, as hard as it might be, we have the power to heal ourselves. I tend to turn to my friends for healing, which is important in its own right. But sometimes I must learn to turn inward, to listen and not run, to pay attention. CBE was at times, a scary place. Some of the exercises pushed me into emotional and physical places, outside of my boundaries. CBE also brought out a lot of things about myself, and my body, that I had forgotten -- how much dance has disciplined my movements, my own reservations about intimacy and receiving, the pleasure and pain of stretching my body and my mind, and the rawness of sex when it is unexpected and unpredictable.

I'm grateful for the experience. I'm grateful for the women who came to Easton, grateful to those who opened their lives and allowed me to explore in very personal ways. I'm grateful for the friendships and connections I made, and for the chance to walk away from my life for a bit and come back with a complimentary but new perspective. I'm grateful for the tools I learned, and I'm grateful that these places, these spaces, exist. Whether I get the chance again to go back to another workshop or not, I think this is important work. As Sinclair said, there is a connection between workshops like these and other types of sex-positivity, because they share the values and vision of creating a world where sex and sexuality are embraced as a positive force in our lives, a part of life and body to be explored and enjoyed, not a realm of shame, fear, denial, and pain.

The whole weekend, I was reminded of this quote, which is one of my most favorite:

“I am not arguing here for free sex or for more sexual expression, quantitatively speaking. I am arguing for living dangerously, for choosing to take responsibility for working through the possible consequences of sexual feelings rather than repressing sexual feeling and thus feeling more generally. I am arguing that our capacity to transform…the world is rooted in our capacity to be alive to the pain and anger that is caused by relationships of domination, and to the joy that awaits us on the other side [in a relationship of mutuality and equality]. I am arguing that to be alive is to be sexually alive, and that in suppressing one sort of vitality, we suppress the other.” -- Judith Plaskow